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Pujyashri Acharyas to bless programmes in Chennai tomorrow - 22 April 2017 (Saturday)

HH Pujyashri Shankara Vijayendra Saraswathi Shankaracharya Swamigal will bless the Akhanda Tirupugazh programme by Tirupugazh Anbargal at Hemamalini Kalyana Mandapam at 4 pm .

HH Pujyashri Jayendra Saraswathi Shankaracharya Swamigal and HH Pujyashri Shankara Vijayendra Saraswathi Shankaracharya Swamigal will bless the Sangeeta Mummoortigal Tiruvizha at Vani Mahal, TNagar, at 6 pm.

information itemLaunched - www.kanchimuttseva.org - to facilitate online contributions for sevas
information item Shrimatam camp at Chennai Thoraipakkam - 24 April onwards
information item Anugraha Bashanam at Chennai - 19 April - Audio Added
information item Ratha Parayana Poorthi- 19 April 2017
information item Veda Parayanam held at Swamimalai - 4 Mar - 1 Apr 2017
information item  Shankara Jayanti Mahotsavam at Shrinagar, Jammu & Kashmir - 23 April - 30 April 2017
information item Sri Shankara Jayanti at Tiruvannamalai Sankara Matam - 24 - 30 April 2017
information item Sri Kamakshi Ambal on Swarna Simha Vahanam- 30 March 2017
information item Pujyashri Acharyas return to Kanchipuram - 23 March 2017
information item  श्री काँची कामकोटि पीठम - हिन्दी में समाचार
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AAVANI AVITTAM

Sri Chandramoulisvaraya Namah:
VEDA DHARMA SASTRA PARIPALANA SABHA (Regd.)
Kumbhakonam
Publication No. 24


This is the right name for it; not ‘Aavaniyavattam’. Though this is the right name, it does not convey the right meaning. We should call it ‘Aavani Purnima’; nay, even this is incorrect. We should in fact call it ‘Sraavana Purnima’. Followers of Aapasthambha sutra should perform a karma called ‘Upakarma’ on the day of Purnima in the lunar month of Sraavana, if there are no blemishes on that day. Sraavana Purnima generally is found to occur on the day of Avittam star in the solar month of Aavani. Hence that day is referred to as Aavani Avittam, further twisted in spoken parlance to ‘Aavaniyavattam’.

This same Upakarma should be performed by Rigvedis on the day of Sravana (Tiruvonam) star in the lunar month of Sraavana and by Samavedis on the day of Hastha star in the lunar month of Bhadrapada, which comes next to Sraavana.

What is the purpose of Upakarma?
The purpose of performing any karma will be known if we note the Sankalpa uttered by the Upadhyaya during that karma. When he utters Sankalpa, we should ask him for the meaning of the Sankalpa. Only then he will at least show interest in learning the meaning himself. Rigvedis’ sankalpa is as follows:
“Adhitanam chandasam ayatayamatvaya adhyayana viryavattartham”
Import of this: That which is not ‘yatayamam’ is ‘ayatayamam’. What is ‘yatayamam’? Even in Bhagavadgita, we come across
“Yatayamam gatarasam puti paryushitam cha yat”. One yamam means three hours. Food loses its efficacy after three hours after cooking. Based on this, the term ‘yatayamam’ is used to denote objects which have become useless with time. For food it is three hours; similarly various materials have different limiting times upto which they are useful. If these time limits are crossed, their efficacy diminishes. Same with Vedas. After Upanayanam, study of Vedas commences on the first Aavani Avittam day. Utsarjana karma is done in the following Pushya (Thai) month, study of Vedas is halted and in the next six months, as much as possible of the six Vedangas, viz. Siksha, Vyakarana, Chandas, Niruktam, Jyotisham and Kalpasutram is studied. Then in the Sraavana month of the following year, on the day of Upakarma, Upakarma is performed and study of Veda mantras is commenced again. This karma of starting study of Vedas is known as Upakarma. Only if Upakarma is performed in this manner, will the meagre store of Veda mantra with us have power. If not, it will become ‘yatayama’ like the food described in Bhagavadgita.

If at least the Gayatri mantra which is with us is to have power, we must perform the karma of Upakarma without mistakes in mantra and with understanding of meaning. Only because Upakarma is not performed with sincerity, some karmas done these days become useless owing to loss of power of mantras. Hence Upakarma should certainly be performed.

If we are to commence uttering a mantra, it will bear fruit only if we worship the Rishis and Devatas who gave us that mantra at the beginning and receive their blessings. Their power of Tapas (austerity) will accrue to us through that mantra. There are three ways of worshipping them. One is invoking them in an object (kurcha of darbha, purna kumbha, lemon, betelnut fruit or lump of clay) and worshipping them with sixteen specified upacharas. The second method is doing ‘Tarpanam’ with water for those Rishis. The third method, more powerful than the previous two, is to perform ‘Homam’ in Agnimukham for them.

Hence during Aavani Avittam, we should arrange for an additional Upadhyaya to explain to Grihasthas during the progress of Homam the Rishi or Devata for whom oblations are being given in Agni by the main Upadhyaya.

More important action required:
On a Sunday prior to Aavani Avittam Grihasthas should assemble in a place and learn as far as possible from knowledgeable Upadhyayas the Upakarma procedures properly and completely with meaning and intent; on the day of Upakarma, they should observe those procedures without forgetting the meaning.

VEDA DHARMA SASTRA PARIPALANA SABHA

Translated by: P R Kannan, Navi Mumbai

Veda Dharma Sastra Paripalana Sabha was commenced with the Blessings of Pujyasri Chandrasekharendra Saraswathi Shankaracharya Swamiji in the year 1942 with the objective of protecting and propagating the Dharmas through various means including publications. The Sabha is continuing to perform various activities like conducting Veda Sammelans and Vidwat Sadas etc. in various towns and cities, with the Blessings of Pujyasri Jayendra Saraswathi Shankaracharya Swamiji and Pujyasri Sankara Vijayendra Saraswathi Shankaracharya Swamiji.Tamil version of this article and other similar articles in Tamil can be accessed on this website at  http://www.kamakoti.org/tamil/

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