Essence Of Devi Bhagavatha Purana

Worship to Devi Ganga

A King of Solar Dynasity Asamanja performed severe ‘Tapasya’( meditation) to Bhagavan Sankara for sons and Queen Vaidarbhi delivered a mass of flesh. Asamanja prayed to Sankara again and he appeared in the form of a Brahmana and cut the flesh into thousand pieces that turned as so many sons. As they attained youth, the King asked them to accompany a Sacrificial Horse for performing Asamanja’s  ‘Asvamedha Yagna’.

The sons found the Horse was missing on the way, suspected and  misbehaved with  Sage Kapila in Yoga, who burnt all the thousand of them into ashes. It was the Grandson of Asamanja and the son of Ansuman- the illustrious Bhagiratha, who made persistent efforts to meditate Devi Ganga, Vishnu and  Sankara and finally succeeded in bringing the Holy River from Vishnu’s feet to Sankara’s head and down to Bhu Loka and purified the ashes of the thousand Sagara ‘Putras’(Sons) and relieved their tormented souls to Heavens.The Holy River flowing as a ‘Jeeva Nadi’ till date across the entire ‘Aryavarta’ from Gangotri to the Bay of Bengal, is a unique land mark of Bharata Varsha, blessing lakhs of devotees for bathing and purifying their sins at several points dotting from Haridvar, Varanasi, Prayaga and Patna. Even a mere bathing in the River washes off several sins, and performing it with a ‘Sankalpa’or resolve especially on a day when Sun passes from one Zodiac Sign to another bestows significance thrice over. Bathing on a New Moon day according to Rituals provides further importance and on the day when Sun changes course  into the ‘Dakshinayana’ phase is definitely beneficial while bathing on the day of ‘Uttarayana’ course would be twice over in destroying accumulated sins.‘Ganga Snan’during the ‘Chaturmasya’ period, on ‘Akshaya Tritiya’ or ‘Akshaya Navami’, during ‘Parva’days of ‘Dussehra or Vasanta ‘Navaratras’, especially on the Tenth day, Pongal days, ‘Magha Sukla Saptami’, ‘Bhishma Ekadasi’, Sri Rama Navami, Solar or Lunar Eclipse days, and Maha Varuni day are good examples of the Sacred Bathing in Ganga. Let alone the bathings, especially on a few of the days mentioned above, even a sincere and hearty shout of Ganga, Oh Ganga would bestow fulfillment of one’s material desires, even from a distance.
 Maharshi Narayana explained to Narada the mehodology of Worship to Ganga in brief: one should have a hearty bath in Ganga, don clean clothes, be seated on the banks of the River to perform the daily Sandhyavandana first and invoke the blessings the Six Devatas viz.Ganesha, Sun, Agni, Vishnu, Siva and Sivani. Do worship Ganesha to remove the obstacles, Surya Deva for good health, Agni Deva for purification, Vishnu for wealth and power, Siva for knowledge and Sivani for salvation. Then, imagine a mental image of  Ganga Devi in fulfledged form with ‘Ashta Hasta’ ( Eight hands) fully decorated with a smiling face, ornaments, flower garlands, and armoury and above all an ‘Abhaya Mudra’ or a protective posture of two hands- one to provide security and another for giving away boons. The ‘Dhyanam’ or meditation is to be highly concentrated and serious without mind wavering on any other object or thought, excepting the Image of Ganga, in physical form to facilitate ‘dhyana’ or meditation. Then perform the Shodadasa Sevas viz. ‘Asana’, Padya’, ‘Arghya’, ‘Snana’, ‘Anulepaya ( Ointment), ‘Dhoopa’( Inscence), ‘Dipa’( Light)’, ‘Naivedya’ ( Offer of Food Items), ‘Tamboola’ ( betel leaves and nuts), ‘Paniya’ (cool water), ‘Vastra’ ( clothing), ‘Abharana’( Ornaments), ‘Pushpa’ (flowers), ‘Gandha’( Sandal Paste), ‘Achamaniya’ (water for sipping) and ‘Arati’ ( Camphor lighting). Thereafter, the devotee should render  ‘Stotras’ ( Hymns) to say that in Vaikuntha the River is six lakh yojanas wide and four times that in length; in Brahma Loka, thirty lakh yojanas in width and five times that in length; in Dhruva Loka it is one lakh yojanas in width and seven times as long and so on. She travels through Chandra Loka, Surya Loka, Indra Loka, Tapo Loka, Janar Loka, Mahar Loka, and Kailasa. From Indra Loka onward, the River is known as Mandakini; She has a width of hundred yojanas and ten times more of length. [At the Himalayas She is known as Jahnavi. From an Ice cave at Gangotri where it touches down into Bharata Varsha,  at 10,360 feet above Sea level , She is called Alaknanda and merges into the main stream of Ganges coming from another direction of Himalayas from Sukhi; the junction is at Dev Prayag and Ganga in fulfledged form  turns south west to Haridwar.]