Yati-Panchakam - यतिपञà¥à¤šà¤•à¤®à¥
YATI-PANCHAKAM - ॥ यतिपञà¥à¤šà¤•à¤®à¥ ॥

वेदानà¥à¤¤à¤µà¤¾à¤•à¥à¤¯à¥‡à¤·à¥ सदा रमनà¥à¤¤à¥‹
भिकà¥à¤·à¤¾à¤¨à¥à¤¨à¤®à¤¾à¤¤à¥à¤°à¥‡à¤£ च तà¥à¤·à¥à¤Ÿà¤¿à¤®à¤¨à¥à¤¤à¤ƒ ।
विशोकवनà¥à¤¤à¤ƒ करणैकवनà¥à¤¤à¤ƒ
कौपीनवनà¥à¤¤à¤ƒ खलॠभागà¥à¤¯à¤µà¤¨à¥à¤¤à¤ƒ ॥ १॥

Vedántavakyeshu sadá ramañto
bhikshánnamátrena ca tushûimañtah
vishokamañtah-karane ca tushûimañtah
vishokamañtah-karane carañtah
(vishokavañtah (ashokavañtah) karunaikavañtah)
kaupènavañtah khalu bhágyavañtah (1)

Ever revelling in the (actual experience of the import of) Vedánta-vákyas, fully satisfied with mere bhikshána (food got by alms), moving about, free from grief at heart (free from grief and full of kindness for all), blessed, indeed, are those (yatis=ascetics) clad in the loin-cloth.

मूलं तरोः केवलमाशà¥à¤°à¤¯à¤¨à¥à¤¤à¤ƒ
पाणिदà¥à¤µà¤¯à¤‚ भोकà¥à¤¤à¥à¤®à¤®à¤¤à¥à¤°à¤¯à¤¨à¥à¤¤à¤ƒ ।
कनà¥à¤¥à¤¾à¤®à¤¿à¤µ शà¥à¤°à¥€à¤®à¤ªà¤¿ कà¥à¤¤à¥à¤¸à¤¯à¤¨à¥à¤¤à¤ƒ
कौपीनवनà¥à¤¤à¤ƒ खलॠभागà¥à¤¯à¤µà¤¨à¥à¤¤à¤ƒ ॥ २॥

mülam taroh kevalam-áshrayañtah
pánidvayam bhoktumamatrayañtah
kañthámiva shrèmapi kutsyañtah
kaupinvañtah khalu bhagyavañtah (2)

Resorting (for rest) only to the foot of the tree, turning the palms into a bowl for taking (eating) food, looking down upon even wealth like an old patched cloth, Blessed indeed are those clad in the loin-cloth.

देहादिभावं परिमारà¥à¤œà¤¯à¤¨à¥à¤¤
आतà¥à¤®à¤¾à¤¨à¤®à¤¾à¤¤à¥à¤®à¤¨à¥à¤¯à¤µà¤²à¥‹à¤•à¤¯à¤¨à¥à¤¤à¤ƒ ।
नानà¥à¤¤à¤‚ न मधà¥à¤¯à¤‚ न बहिः सà¥à¤®à¤°à¤¨à¥à¤¤à¤ƒ
कौपीनवनà¥à¤¤à¤ƒ खलॠभागà¥à¤¯à¤µà¤¨à¥à¤¤à¤ƒ ॥ ३॥

dehábhimánam parihrutya dürát
(dehátmabhávam parimáriayañtah)
átmánamátmañyavalokayañtah
náñtar na madhyam na bahi-smarañtah
(aharnisham brahmani ye ramsñtah)
kaupènavañtah khalu bhágyavañtah(3)

Keeping away the sense of possession over (attachment to) the body, (never mistaking the body for the soul), steeped in the direct experience of the Supreme Soul within oneself, not remembering (forgetting) all else inside, in the middle, or outside, (revelling ever and anon in the Soul Supreme), Blessed indeed are those clad in the loin-cloth.

सà¥à¤µà¤¾à¤¨à¤¨à¥à¤¦à¤­à¤¾à¤µà¥‡ परितà¥à¤·à¥à¤Ÿà¤¿à¤®à¤¨à¥à¤¤à¤ƒ
संशानà¥à¤¤à¤¸à¤°à¥à¤µà¥‡à¤¨à¥à¤¦à¥à¤°à¤¿à¤¯à¤¦à¥ƒà¤·à¥à¤Ÿà¤¿à¤®à¤¨à¥à¤¤à¤ƒ ।
अहरà¥à¤¨à¤¿à¤¶à¤‚ बà¥à¤°à¤¹à¥à¤®à¤£à¤¿ ये रमनà¥à¤¤à¤ƒ
कौपीनवनà¥à¤¤à¤ƒ खलॠभागà¥à¤¯à¤µà¤¨à¥à¤¤à¤ƒ ॥ ४॥

svánañdabháve paritushûimañtah
samsháñta (susháñta) sarveñdriyavrutti (drushûi) mañtah
aharnisham brahmani ye ramañtah
(náñtar na madhyam na bahi-smarañtah)
kaupènavañtah khalu bhágayavañtah(4)

Joyously absorbed in the blessed state of the Self, with all the operations (cognitions and experience) of the senses stilled, revelling in Brahman day and night (forgetting all within, in between and without), Blessed, indeed, are those clad in the lion-cloth

पञà¥à¤šà¤¾à¤•à¥à¤·à¤°à¤‚ पावनमà¥à¤šà¥à¤šà¤°à¤¨à¥à¤¤à¤ƒ
पतिं पशूनां हृदि भावयनà¥à¤¤à¤ƒ ।
भिकà¥à¤·à¤¾à¤¶à¤¨à¤¾ दिकà¥à¤·à¥ परिभà¥à¤°à¤®à¤¨à¥à¤¤à¤ƒ
कौपीनवनà¥à¤¤à¤ƒ खलॠभागà¥à¤¯à¤µà¤¨à¥à¤¤à¤ƒ ॥ ५॥

pancáksharaí (brahmáksharam) pávana-muccarañtah
patim pashünám hrudi bhávayañtah
bhiksháshná (bhiksháshino) dikshu paribhramañtah
kaupènavañtah khalu bhágyavañtah(5)


Muttering the sacred Pancákshara, five-syllabled mantra (the syllable OM representing Brahman), meditating at heart, on the Lord of all Beings, subsisting on alms and moving about in all directions at will, Blessed, indeed are those clad in the lion-cloth.

इति शà¥à¤°à¥€à¤®à¤¤à¥à¤ªà¤°à¤®à¤¹à¤‚सपरिवà¥à¤°à¤¾à¤œà¤•à¤¾à¤šà¤¾à¤°à¥à¤¯à¤¸à¥à¤¯ शà¥à¤°à¥€à¤®à¤šà¥à¤›à¤™à¥à¤•à¤°à¤­à¤—वतः कृतौ यतिपञà¥à¤šà¤• समà¥à¤ªà¥‚रà¥à¤£à¤®à¥ ॥