Essence Of Skanda Purana

Setu Tirtha (Rameswara Kshetra)

In the Brahma Khanda of Skanda Purana, Suta Maha Muni addressed a Conclave of Rishis and narrated the significance of Setu Bandhan/ Tirtha as also of Rameswara Kshetra which were visualised and built by Sri Rama; even visioning these Places would bestow Mukti from Samsara.Emphasising the Unity of Vishnu and Siva, the Three Sacred Places viz. Setu (bridge), Rameswara Linga and Gandhamadan Mountain constitute the composite identity.

If one lies down on Setu’s banks and sticks the sand on the body, the number of as many sand particles would absolve as many Brahmahatya sins! The touch of the wind on one’s body from the mid-banks of Setu would pardon ten thousand ‘Surapanaas’ (drinking intoxicants). If one does ‘Snaan’ at the Tirtha and seeks relief on somebody else’s favour, then too the sins of the proxy beneficiaries are washed off. The Five Brahmahatya sinners, who spoil the roads, prepare food for them only, abuse Brahmanas and Sanyasis, accept the food of a Chandala and sell Vedas are also excused by the holy bath at Setu Tirtha. Those who offer charity but deny in reality, those who teach Dharma (Virtue) but hate and ridicule the teachers, who obstruct cows from drinking water from public places, abandon ‘Upasana’ (meditation), steals food meant for Devas, drink wine from women who too drink and consume food from fallen and poverty stricken women also secure reprieve as the Setu and Ramalingeswra Snaanas and worship are very powerful. Those who steal Kanda-Moolas (earth sprouted / underneathed vegetables) and fruits, Kasturi, silk materials, milk, Chandan, Camphor, honey, ghee, glass and copper material and Rudrakshas are considered as sinful as those who steal gold; but even such deplorable persons are forgiven by visiting Setu Kshetra. Incest of all kinds  is also exonerated by the Setu Kshetra. If for any reason, one is unable to visit the Setu / Ramalinga Temple, he or she could depute a trustworthy person on his behalf by bearing the expenses.
As Lord Sri Ram, Devi Sita and Lakshman were consigned to the forest, Dandakaranya, for twelve years following His father’s instruction and resided at a hermitage called ‘Panchavati’, the Demon Ravanasura tricked Devi Sita with a Golden Deer in the disguise of another Demon Maricha and forcibly abducted her to his kingdom of Lanka. Rama and Lakshmana were in futile search of Sita and made friends with Hanuman and Sugriva. The latter was helped by Rama to kill Vali and made him the King of Kishkintha. Hanuman crossed the Ocean, met Devi Sita by raising confidence in her about him as a Bhakta of Sri Ram by giving her ‘chudamani’ ( jewellery of hers brought from Rama) and gave a taste of his prowess to Ravana by destroying the forests and major parts of Lanka’s Capital City. Hanuman returned back to Rama and gave the news of Sita’s where-abouts. Rama, Lakshmana, Sugriva, Hanuman, Jambavan and other great warriors of Vanara Sena (the monkey’s army) travelled many Kingdoms en route to Mahendra Mountain. Vibhishan, younger brother of Ravana joined Rama as he did not approve of Ravana’s evil policies. Rama decided to cross the Ocean but only the mighty Hanuman could perform the great leap to Lanka and others would not be able to do so. It was also not possible to navigate as several boats were not available in such short time. Rama therefore prayed to Samudra Deva, the God of Ocean, for three days but the Deva did not respond. Rama grew angry and took his Dhanush (bow and arrow) to punish the Ocean. Samudra Deva appeared and agreed to help Rama; there were only two ways of reaching Lanka viz. by drying up the Ocean which might not be a plausible solution or by asking ‘Nala’of the army of Sugriva who like his father Viswakarma was an adept to prepare a Setu (Bridge). The monkey brigade could throw any thing like boulders, stones or even pebbles, Samudra on his part would hold of whatever is thrown into the waters and Nala could shape up a bridge in view of his inborn talent. Thus commenced the ‘Setu Bandhan’ with the help of any material including trees, plants, flowers, and even grass thrown into the deep waters by Nala and soon enough a remarkable bridge was planned right across the Ocean which was of a huge dimension of ten Yojanas width and hundred yojanas length. Lord Sri Rama determined an excellent ‘Muhurat’ (auspicious time) for Ganesh Puja and Maheswara Puja at the Devipatthan Nagar.The Setubandhan Mantra recited by all those involved in the mammoth task stated:
Raghuvira padanyasa Pavitrikruta Pamsavey,
Dasakantha siraccheda hetavey Setavey namah /
Ketavey Ramachandrasya Moksha maargonka hetavey,
Sitaayaa Maanasambhoja bhaanavey Setava namah
(This Place has become sacred with the dust of Sri Ram’s feet; this Setu is the one  being constructed to devastate the ten heads of Ravanasura; this is the Ketu (dhwaja or flag symbol) being built as the proof of ‘Moksha Sadhana’or the Route to Salvation, Sri Rama’s universal distinction and Devi Sita’s happiness like the opening of her lotus like heart with Surya Deva’s high radiance. Our Geetings to this immortal Setu! Starting the task of Setu Bandhan, the consrtuction was accomplished within five days!)
There are several Tirthas on either side of the Setu, but most significant are twenty four. The most important ones are Chakra Tirtha, Betala varada Tirtha, and Paapavinashana Tirtha which were famous. Then there are Sitasarovar Tirtha, Mangala Tirtha and Amritavaapika. Again, there are Brahmakund, Hanumakund, Agasthya Tirtha, Rama Tirtha, Lakshmana Tirtha, Jaya Tirtha, Lakshmi Tirtha, Agni Tirtha, Chakra Tirtha, Siva Tirtha, Shankha Tirtha, Yamuna Tirtha, Ganga Tirtha, Gaya Tirtha, Koti Tirtha, Saadhyamrita Tirtha, Maanasa Tirtha and Dhanushkodi Tirtha. These are only illustrative Tirthas which are all Sin demolishers. Chakra Tirtha is known as the foremost and original one where a Vaishnava Mahatma called Galava resided. He performed rigorous Tapasya for several years without any human contact by eating leaves, then water and subsequently with only Vayu (air), ignoring the harshness of summer, winter and rains.He had targetted Lord Vishnu and disregarded every thing else in the World. Bhagavan was pleased with the determination of the Vaishnava’s devotion and gave His ‘Darshan’. Galava was indeed extremely happy but requested Bhagavan to save him from Devils known as Hunger, thirst and physical disability experienced during the course of his Tapasya; he was obsessed about his scare and Bhagavan asked His Sudarshan Chakra to throw away the Devils and keep one of the Chakra’s ‘Amsas’ (features) there which would be immortalised as Chakra Tirtha bestowing fearlessness and Mukti. SitaKund was the Place where Devi Sita was asked by Rama to enter an ‘Agni Kunda’and came out to vindicate her chastity although she stayed in Ravana’s custody for long and there were doubts raised by a handful of citizens of Ayodhya. After taking Snaan at Sita Kund which bestows purity of thought and action, devotees visit Mangala Tirtha to signify the virtues of altruism, selflessness and nonviolence as were taught to King Manojava by fate who taxed Brahmanas, never gave charity and was unscrupulous with his Subjects, eventually lost his Kingdom, suffered the worst poverty and hunger in forests but was saved by Sage Parasara who advised the King to visit Mangala Tirtha and eventually regained his Kingdom. Ekantaramanatha was the Confidential Place where after crossing Sethu Rama was engrossed with Lakshman, Sugriva, Vibhishana, Hanuman and Jambavan in planning the Battle with Ravana and the Sea was peaceful, less noisy and conducive for mental ability.Amrita vati  was next to Ekantaramanatha which was like nectar providing contentment and great enthusiasm. Brahma Kund was a sin destroyer, fulfiller of human desires and most auspicious after preforming Snaan and charities. Hanuma Kund Snaan blesses childless parents of highly virtuous and brave sons.Rama Tirtha  is known for securing innumerable Siddhis like ability to fly on the sky, excellence in various ‘Kalaas’ or Art Forms, free mobility among various Deva lokas and capacity to convese with Devatas. The Tirtha Snaan yields many noble traits which Sri Rama Chandra stood for like Truthfulness, extraordinary courage, invincibility and obeying the orders of His father in letter and spirit. Worship at Lakshmana Tirtha confers faith in virtue, bravery, conviction and loyalty. Koti Tirtha was the source of Holy Waters of Ganga, Yamuna and several other Rivers which were materialised by Sri Rama to perform the ‘Abhisheka’ or Sacred Bathing of the Rameswara Linga at the time of ‘Pratishtha’ (Setting up) to undertake ‘Prayaschitta’ or Self-Purification of Sri Rama to demolish the ‘Brahmahatya Pataka’ which was among the Five Greatest Sins, ie.killing of Brahmanas like Ravana, Kumbhakarna and Indra jit. Sage Narada advised Sri Krishna to take Snaan at Koti Tirtha after assassination of his maternal uncle, the merciless King Kamsa. Dhanush Tirtha was materialised as Ravana was killed and Vibhishana was made the King; the latter entreated Rama to destroy the Setu as all the Vanaras returned to Gandhamadan Mountain from Lanka and since any enterprising King from Bharat might walk across easily and attack the Lanka Kingdom in future. Setu was destroyed by Rama and Snaan / Daan and worship at Dhanush Tirtha became a Sin-destroyer, the Place of Pitru ‘Karyas’ and for Salvation.       
Rameswara Maha Linga is the most hallowed Parameswara Linga established by Rama and Sita for the twin reasons of Prayaschitta to atone from Brahma Patakas as also by way of gratitude and veneration to Maha Deva. In consultation with Maha Munis, Sri Ram decided to perform the ‘Pratishtha’ of Rameswara Linga at the most auspicious ‘Muhurat’and commissioned Hanuman to bring the Linga from Maha Deva at Kailasa Mountain. Hanuman raced to Kailasa by the Sky route in a record time but could not secure Siva Darshana fast and had to meditate Maha Deva for days together. Finally, Maha Deva blessed Rameswara Linga and without loss of time Hanuman sought to return to Gandhamaadana where the Consecration was planned. Unfortunately however Hunuman could not meet the deadline of the Muhurat for the Consecration of the Linga and Devi Sita had to perforce prepare a Sand Linga that was set up as a temporary stop-gap but in reality that became the real Linga virtually.Later a Nandisewara Linga too was set up and Ahishekas were performed amid recitals of Vedas and other appropriate Mantras by the Holy Waters from Koti Tirtha. Meanwhile Hanuman returned from Kailasa but was highly disappointed and felt that all his efforts proved futile. Sri Rama assuaged Hanuma’s hurt feelings and told him that he was a Great Tatva Gyani himself and that he knew well that Atma was eternal and human body was ephemeral subject to emotions like anger, desire, envy, infatuation and disappointment. Having said that Rama did the Pratishtha of the Hanumadiswara Linga and announced that devotees should have the Darshan of this Linga even before the worship of Rameswar Linga as the former which was gifted by Siva Himself bestowed courage, enterprise, loyalty and great devotion. As regards Rameswara Linga, devotees who secure darshan; perform worship, Abhishek, Veda Pathana, Charities, Kirtanas, and so on are among the top Bhaktas whose sins perish like Agni  would do to flies! The kinds of Bhakti to Siva Linga are basically eight-fold: Devotees of Rameswara should display devotion and kindness; they should worship the Devotees of the Linga and satisfy them; perform worship to Siva without reservations; their each and every action, emotion and feelings ought to be reflected in the devotee’s physique, mind and Inner Consciousness; listen carefully to  the Sacred Stories of Rameswara Mahatmya; their love and attachment to Rameswara should result in their voices full of emotions, eyes full of tears, their instant reactions in terms of hair rising incidents when related to them; remembering the name of Ramesewara and perform ‘Japa’always by reciting the Mantra:
Ramanatha Mahadeva maam Raksha Karunanithey,
Iti Yaha Satatam bruyat Kalinasow na bandhyatey;