Hindu Dharma: The Vedic Religion And Varna Dharma
The chapters that exist in "The Vedic Religion And Varna Dharma" are listed in this page.
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|Division of Labour
The proper functioning of society is dependent on a number of factors. Meeting the needs of man entails many types of physical as well as intellectual work. It is totally wrong to claim that one kind of work is inferior to another kind or superior to it. We need rice, all of us, don't we? Also salt, clothing, books, and so on. Would it be possible - or practicable - for each one of us to ...
|What is Varna Dharma?
In the old days the kitchen fireplace was fuelled with dried wood, cowdung and so on. On rainy days it was difficult to light it. But if only a few sparks were produced they could be fanned into a flame so as to set the wood or cowdung on fire. Our sanatana dharma has not entirely perished. A few sparks of it are present in the life of a small number of great men still living in our midst. It is my ardent wish to keep blowing on them ...
|Unity in Diversity
Talking of the varna system I am reminded of the early days of aviation. In the begining the air ship[dirigible balloon] was filled with one gas bag. It was discovered that the vessel would collapse even if it sprang just one leak. So it was fitted with a number of smaller gas bags and kept afloat without much danger of its crashing. The principle of different duties and vocations for different sections of society is similar to what ...
|Divided by Work but still of One Heart
I spoke about the different jatis, the work allotted to each of them and the rites and customs prescribed for each. What I said was not entirely correct. The vocation is not for jati; it is jati for the vocation. On what basis did the Vedic religion divide the fuelsticks[that is the jatis] into small bundles? It fixed one jati for one vocation. In the West economists talk of division of labour but they are unable to translate their ...
|Why only in this Country
The question arises: 'What about countries other than India? And what about the religions practised there? They do not have a system of jatis nor do they have in force any division of labour based on heredity. Why should we alone have such an arrangement? . ' It will be conceded that even such ...
|Who is Responsible for the Decay of Varna Dharma?
Politicians and intellectuals alike say that jati is part of an uncivilized system. Why? Who is responsible for the disintegration of so worthy an arrangement as varna dharma? These are question that I raised and I shall try to answer them. The wrong ideas that have developed about varna dharma must be ascribed to the Brahmins themselves. They are indeed responsible for the decay of an ages-old system that ...
|The Least Expected of Brahmins
Whether or not the present Hindu society changes and whether or not it can be changed, it is essential to have a class of people whose very life-breath is Vedic learning. I do not speak thus because I am worried about the existence of a caste called Brahmins. Nothing is to be gained if there is such a caste and it serves only its own selfish interests. If a caste called Brahmins must exist, it must be for the good of mankind. The purpose of ...
|Preserving the Vedas: Why it is a Lifetime Mission
[ This chapter contains an illuminating exposition of the physics and metaphysics of sound. ] ' If the divisions of labour on a hereditary basis is good for all society, what specifically is the benefit gained from the vocation of Brahmins, that is preserving the Vedas? ' is a question frequently asked. The potter makes pots for you; ...
|Is Cutting off the Head a Cure for Headache?
Today everybody- from the top leader down to the man in the street- is asking: Why should there be caste? With a little thinking, you will realise that the division of society into various jatis is for the good of all. It serves in two ways. While, on the one hand, it contributes to the progress of the entire community, on the other, it helps each individual to become pure of mind and obtain ultimate liberation. ...
I could live in solitude in some village somewhere, performing puja and meditating. For the conduct of the Matha it is not at all necessary to have so much money as I receive from people in the cities. In my opinion the mathas ought to have only the minimum of strength in terms of money and men. A large entourage and a battalion of hangers-on are not essential to their maintenance. A matha's financial support and strength are nothing but the ...